First Nations

Thursday August 4, 2016

Editorial Cartoon by Graeme MacKay, The Hamilton Spectator Ð Thursday August 4, 2016 Inquiry into missing and murdered Indigenous women 'I donÕt know if I am ready to embrace this inquiry,' says violence survivor Many First Nations leaders and advocates in B.C. distrust the framework for an inquiry into missing and murdered indigenous women and girls in Canada Ñ and demand the body been given enough scope to look at how policing has played into deaths. The long-awaited Canada-wide look at issues that led to so many tragedies was questioned, especially by family members who lost loved ones. Lorelei Williams held a feather as she talked about her aunts and cousins. Two were lost to serial killers. One family member was raped and survived. Another was pushed out a Downtown Eastside window. There is a litany of pain and trauma that makes Williams suspicious of the inquiry, despite promises that it will offer change. "I have more questions than answers. I don't know if I am ready to embrace this inquiry," said Williams. She wants the inquiry to look at policing and police accountability because she believes racism and indifference to Indigenous women by some officers has made it difficult to get anybody to take the search for missing family members seriously. She says she too was left to walk alone along a highway when she was 17 years old, stranded after being dismissed by 911 when she called for help. Grand Chief Stewart Phillip of the Union of B.C. Indian Chiefs said the framework for the inquiry is flawed, and needs more funding or protections in writing that ensure recommendations will be acted on, instead of ignored. He wants the inquiry's scope to include a hard look at the issues of racism and sexism in the RCMP, saying racist attitudes on police forces have contributed to Indigenous deaths for decades. "This is about accountability. Full stop. We need to ensure we do not blow this opportunity," said Phillip. "The issue ...is an indelible black mark on

Editorial Cartoon by Graeme MacKay, The Hamilton Spectator – Thursday August 4, 2016

Inquiry into missing and murdered Indigenous women

‘I don’t know if I am ready to embrace this inquiry,’ says violence survivor

Many First Nations leaders and advocates in B.C. distrust the framework for an inquiry into missing and murdered indigenous women and girls in Canada — and demand the body been given enough scope to look at how policing has played into deaths.

The long-awaited Canada-wide look at issues that led to so many tragedies was questioned, especially by family members who lost loved ones.

Lorelei Williams held a feather as she talked about her aunts and cousins. Two were lost to serial killers. One family member was raped and survived. Another was pushed out a Downtown Eastside window.

There is a litany of pain and trauma that makes Williams suspicious of the inquiry, despite promises that it will offer change.

“I have more questions than answers. I don’t know if I am ready to embrace this inquiry,” said Williams.

She wants the inquiry to look at policing and police accountability because she believes racism and indifference to Indigenous women by some officers has made it difficult to get anybody to take the search for missing family members seriously. She says she too was left to walk alone along a highway when she was 17 years old, stranded after being dismissed by 911 when she called for help.

Grand Chief Stewart Phillip of the Union of B.C. Indian Chiefs said the framework for the inquiry is flawed, and needs more funding or protections in writing that ensure recommendations will be acted on, instead of ignored.

He wants the inquiry’s scope to include a hard look at the issues of racism and sexism in the RCMP, saying racist attitudes on police forces have contributed to Indigenous deaths for decades.

“This is about accountability. Full stop. We need to ensure we do not blow this opportunity,” said Phillip.

“The issue …is an indelible black mark on the human rights record of Canada. We are not sitting here cheerleading.” (Source: CBC News)

 

Friday July 1, 2016

Editorial Cartoon by Graeme MacKay - Friday July 1, 2016 illustration, Canada, day, dominion, beaver, first nations, totem, Wilfrid, Laurier, Sir John, Macdonald, mountains, rockies, patiotism, Canadian

Illustration by Graeme MacKay – Friday July 1, 2016

Away from the desk for a while, Returning Wednesday, July 13.

It’s a good time to be Canadian.

Available at the MacKayCartoons Boutique

Available at the MacKayCartoons Boutique

Why? Because it’s Summer; School’s out, stores are closed, the legislatures have adjourned, the b-teams are running the media outlets, and rest, leisure, and frivolity are in high gear. This is my favourite time of the year: Long days, blue skies, warm days, movie nights, cold beer, bbq’d meat, trips to places you’ve never been, escapes to familiar destinations just for nostalgia sake, gathering with family and friends.

Saturday April 16, 2016

Editorial Cartoon by Graeme MacKay, The Hamilton Spectator Ð Saturday April 16, 2016 Landmark legal decision for CanadaÕs Metis, butÉ The Metis in Canada are generally considered to be a group descended from a mix of aboriginal prarie First Nation peoples and the Scottish, French, and other Caucasian fur traders of centuries past. In 1867 when Canada was formed and the new federal jurisdictions first laid out in the British North America Act, the Canadian federal government assumed responsibility for ÒIndiansÓ, including a financial responsibility while the Metis were simply not considered. Since then, and with the creation of the ÒIndian ActÓ in 1876 which consolidated many federal regulations concerned with CanadaÕs aboriginal populations, the Metis were again left out as they were still considered Ònon-IndianÓ and as such not federal responsibility. In 1999 prominent Metis leader Harry Daniels first began a legal challenge to have the Metis included as an aboriginal or ÒIndianÓ group in the eyes of the law. TodayÕs unanimous 9-0 rulling by the SCC says that the Metis and off-reserve Indians are included in the 1867 definition of the word ÒIndianÓ and as such are clearly and constitutionally, a federal responsibility. This ruling will affect more than 600,000 Metis and other aboriginals who live Òoff-reserveÓ. Both Chris Andersen (professor and interim Dean of the Faculty of Native Studies at the University of Alberta), and professor Larry Chartrand (LLM) of the University of Ottawa agree that the ruling does not automatically mean that the government will be financially responsible for what could amount to billions of dollars in support for Metis. They say what it actually means is that many other legal actions may now be begun between the two parties, (Metis/federal government) to determine such things as rights, benefits, land claims, and even who qualifies as ÒmetisÓ. Professor Andersen notes that other groups of mixed blood, not necessarily the tradi

Editorial Cartoon by Graeme MacKay, The Hamilton Spectator – Saturday April 16, 2016

Landmark legal decision for Canada’s Metis, but…

The Metis in Canada are generally considered to be a group descended from a mix of aboriginal prarie First Nation peoples and the Scottish, French, and other Caucasian fur traders of centuries past.

In 1867 when Canada was formed and the new federal jurisdictions first laid out in the British North America Act, the Canadian federal government assumed responsibility for “Indians”, including a financial responsibility while the Metis were simply not considered.

Since then, and with the creation of the “Indian Act” in 1876 which consolidated many federal regulations concerned with Canada’s aboriginal populations, the Metis were again left out as they were still considered “non-Indian” and as such not federal responsibility.

In 1999 prominent Metis leader Harry Daniels first began a legal challenge to have the Metis included as an aboriginal or “Indian” group in the eyes of the law.

Today’s unanimous 9-0 rulling by the SCC says that the Metis and off-reserve Indians are included in the 1867 definition of the word “Indian” and as such are clearly and constitutionally, a federal responsibility.

This ruling will affect more than 600,000 Metis and other aboriginals who live “off-reserve”.

Both Chris Andersen (professor and interim Dean of the Faculty of Native Studies at the University of Alberta), and professor Larry Chartrand (LLM) of the University of Ottawa agree that the ruling does not automatically mean that the government will be financially responsible for what could amount to billions of dollars in support for Metis.

They say what it actually means is that many other legal actions may now be begun between the two parties, (Metis/federal government) to determine such things as rights, benefits, land claims, and even who qualifies as “metis”. Professor Andersen notes that other groups of mixed blood, not necessarily the traditional and politically active Metis of the western prairies are also included in the SCC decision

What it also means however is that it now sets our a clearer first step for what likely will be the beginning of a long process of further legal actions, both individually and collectively for Metis and non-status “Indians” (First Nations) in this country. (Source: Radio Canada)

 

Wednesday April 13, 2016

Editorial Cartoon by Graeme MacKay, The Hamilton Spectator Ð Wednesday April 13, 2016 Attawapiskat emergency debate to be held by MPs this evening The House of Commons will hold an emergency debate this evening over "the gravity" of the many suicide attempts on the northern Ontario First Nation reserve of Attawapiskat. Members of Parliament will address the crisis during the debate scheduled to begin at approximately 6:40 p.m. ET and expected to last until midnight. The request for an emergency debate comes as Attawapiskat Chief Bruce Shisheesh fears more young people will try to harm themselves while the community tries to grapple with the crisis after declaring a state of emergency Saturday, following reports of 11 suicide attempts in one day. There are also reports of over 100 suicide attempts and at least one death since September. On Monday, provincial and federal government officials sent a medical emergency assistance team and five additional mental health workers to the First Nation community of less than 2,000. Three mental health workers were already in the community, a spokesperson for Health Canada told CBC News on Tuesday. The emergency debate was approved by House Speaker Geoff Regan Tuesday morning on a request from NDP MP Charlie Angus, whose riding includes Attawapiskat. "The crisis in Attawapiskat has gathered world attention and people are looking to this Parliament to explain the lack of hope, that's not just in Attawapiskat but in so many indigenous communities. And they're looking to us, in this new Parliament, to offer change," Angus said in the House of Commons on Tuesday morning. Angus said the emergency debate would allow MPs to address "the lack of mental health services, police services, community supports" facing so many First Nations communities across the country. "In closing," Angus said, "the prime minister called the situation in Attawapiskat 'heartbreaking' but it is up to us as parliamentarians to turn this into a moment

Editorial Cartoon by Graeme MacKay, The Hamilton Spectator – Wednesday April 13, 2016

Attawapiskat emergency debate to be held by MPs this evening

The House of Commons will hold an emergency debate this evening over “the gravity” of the many suicide attempts on the northern Ontario First Nation reserve of Attawapiskat.

Editorial cartoon by Graeme MacKay, The Hamilton Spectator - Wednesday June 3, 2015 CanadaÕs residential schools cultural genocide, Truth and Reconciliation commission says The residential schools that removed aboriginal children from their homes, subjecting many of them to substandard education, malnutrition, abuse, illness and even death was a key part of a government-led policy that amounted to cultural genocide, the Truth and Reconciliation Commission concludes. ÒThese measures were part of a coherent policy to eliminate Aboriginal people as distinct peoples and to assimilate them into the Canadian mainstream against their will,Ó says the 381-page summary of its final report released Tuesday in Ottawa. ÒThe Canadian government pursued this policy of cultural genocide because it wished to divest itself of its legal and financial obligations to Aboriginal people and gain control over their land and resources,Ó says the report. The heart-wrenching and damning report is the culmination of a six-year examination of the history and legacy of residential schools Ñ largely operated by churches and funded by the Canadian government Ñ that saw 150,000 First Nations, MŽtis and Inuit children come through their doors for more than a century. The exercise has been Òa difficult, inspiring and very painful journey for all of us,Ó said Justice Murray Sinclair, Canada's first aboriginal justice and the commission's chairman. ÒThe residential school experience is clearly one of the darkest most troubling chapters in our collective history,Ó Sinclair told a packed news conference Tuesday in Ottawa. ÒIn the period from Confederation until the decision to close residential schools was taken in this country in 1969, Canada clearly participated in a period of cultural genocide.Ó Through the testimony of residential school survivors, former staff, church and government officials and archival documents, the Truth and Reconciliation Commission pieced together a horrifying histor

June 3, 2015

Members of Parliament will address the crisis during the debate scheduled to begin at approximately 6:40 p.m. ET and expected to last until midnight.

The request for an emergency debate comes as Attawapiskat Chief Bruce Shisheesh fears more young people will try to harm themselves while the community tries to grapple with the crisis after declaring a state of emergency Saturday, following reports of 11 suicide attempts in one day. There are also reports of over 100 suicide attempts and at least one death since September.

On Monday, provincial and federal government officials sent a medical emergency assistance team and five additional mental health workers to the First Nation community of less than 2,000. Three mental health workers were already in the community, a spokesperson for Health Canada told CBC News on Tuesday.

January 25, 2012

The emergency debate was approved by House Speaker Geoff Regan Tuesday morning on a request from NDP MP Charlie Angus, whose riding includes Attawapiskat.

“The crisis in Attawapiskat has gathered world attention and people are looking to this Parliament to explain the lack of hope, that’s not just in Attawapiskat but in so many indigenous communities. And they’re looking to us, in this new Parliament, to offer change,” Angus said in the House of Commons on Tuesday morning.

December 10, 2011

Angus said the emergency debate would allow MPs to address “the lack of mental health services, police services, community supports” facing so many First Nations communities across the country.

“In closing,” Angus said, “the prime minister called the situation in Attawapiskat ‘heartbreaking’ but it is up to us as parliamentarians to turn this into a moment of hope-making.”

October 28, 2005

“That’s why I’m asking my colleagues to work with me tonight, to work together, to discuss this issue tonight and start to lay a path forward to give the hope to the children of our northern and all other indigenous communities,” Angus said Tuesday morning.

Regan acknowledged “the gravity of this situation” before granting Angus’s request.

Other Ontario First Nations communities declared public health emergencies earlier this year.

At least four aboriginal leaders have been scheduled to appear before the Commons indigenous affairs committee on Thursday to discuss the health crises facing their communities. (Source: CBC News)

Federal Minister of Indigenous & Northern Affairs Minister Carolyn Bennett was asked about former prime minister Jean Chretien’s suggestion this week that those living on remote reserves could consider moving.

“It is about people’s attachment to the land, people having a right to live a traditional life and but also with economic opportunities,” she said.

“There’s choice involved …. Some communities have chosen to change their location to no longer be flooded and be on higher ground. Some community members choose to go to town to get a job, but then be able to come back, but this is about us wanting to support the choices.” (Source: Globe & Mail)

 

Other media

Published in the Regina Leader-Post April 14, 2016

Published in the Regina Leader-Post April 14, 2016

Wednesday June 3, 2015

Editorial cartoon by Graeme MacKay, The Hamilton Spectator - Wednesday June 3, 2015 CanadaÕs residential schools cultural genocide, Truth and Reconciliation commission says The residential schools that removed aboriginal children from their homes, subjecting many of them to substandard education, malnutrition, abuse, illness and even death was a key part of a government-led policy that amounted to cultural genocide, the Truth and Reconciliation Commission concludes. ÒThese measures were part of a coherent policy to eliminate Aboriginal people as distinct peoples and to assimilate them into the Canadian mainstream against their will,Ó says the 381-page summary of its final report released Tuesday in Ottawa. ÒThe Canadian government pursued this policy of cultural genocide because it wished to divest itself of its legal and financial obligations to Aboriginal people and gain control over their land and resources,Ó says the report. The heart-wrenching and damning report is the culmination of a six-year examination of the history and legacy of residential schools Ñ largely operated by churches and funded by the Canadian government Ñ that saw 150,000 First Nations, MŽtis and Inuit children come through their doors for more than a century. The exercise has been Òa difficult, inspiring and very painful journey for all of us,Ó said Justice Murray Sinclair, Canada's first aboriginal justice and the commission's chairman. ÒThe residential school experience is clearly one of the darkest most troubling chapters in our collective history,Ó Sinclair told a packed news conference Tuesday in Ottawa. ÒIn the period from Confederation until the decision to close residential schools was taken in this country in 1969, Canada clearly participated in a period of cultural genocide.Ó Through the testimony of residential school survivors, former staff, church and government officials and archival documents, the Truth and Reconciliation Commission pieced together a horrifying histor

Editorial cartoon by Graeme MacKay, The Hamilton Spectator – Wednesday June 3, 2015

Canada’s residential schools cultural genocide, Truth and Reconciliation commission says

The residential schools that removed aboriginal children from their homes, subjecting many of them to substandard education, malnutrition, abuse, illness and even death was a key part of a government-led policy that amounted to cultural genocide, the Truth and Reconciliation Commission concludes.

“These measures were part of a coherent policy to eliminate Aboriginal people as distinct peoples and to assimilate them into the Canadian mainstream against their will,” says the 381-page summary of its final report released Tuesday in Ottawa.

“The Canadian government pursued this policy of cultural genocide because it wished to divest itself of its legal and financial obligations to Aboriginal people and gain control over their land and resources,” says the report.

The heart-wrenching and damning report is the culmination of a six-year examination of the history and legacy of residential schools — largely operated by churches and funded by the Canadian government — that saw 150,000 First Nations, Métis and Inuit children come through their doors for more than a century.

The exercise has been “a difficult, inspiring and very painful journey for all of us,” said Justice Murray Sinclair, Canada’s first aboriginal justice and the commission’s chairman.

“The residential school experience is clearly one of the darkest most troubling chapters in our collective history,” Sinclair told a packed news conference Tuesday in Ottawa.

“In the period from Confederation until the decision to close residential schools was taken in this country in 1969, Canada clearly participated in a period of cultural genocide.”

Through the testimony of residential school survivors, former staff, church and government officials and archival documents, the Truth and Reconciliation Commission pieced together a horrifying history that, despite its ripple effects, has been repeatedly dismissed or ignored.

It also describes how the legacy of residential schools continues, not only through the direct effect that generations of institutionalization and abuse has had on survivors and their families, but how it is manifested in racism, systemic discrimination and poverty, as well as dying indigenous languages. (Source: Toronto Star)